Middle Nation Content Talks | Democratization of Corporate Power
Assalamu alaikum. Assalamu alaikum, my brothers and sisters. Hope everyone's having a good weekend, inshallah. Today is gonna be a heavy topic, so I would recommend you to prepare your coffee, your tea, your Red Bulls, your monsters, and your energy drink. Then as usual, we will play the video that is related to this topic.
There were many videos regarding this topic because it's a topic that interests brother Shahid. And this is his major you know, the way how to perform change in today's geopolitical landscape. So that's why there's this emphasis on this topic specifically. Try to listen carefully, Insha'Allah, because we will try to go into detail about all the things that are being said in the video. So it will Insha'Allah help you give some background to what we will be discussing.
Yeah. Enjoy.
Well, I think there's a lot you can do. I think that there's once you can establish first, have to try to establish or you have to try to cultivate in the population, in the public, the the the feeling or the understanding that they have a right to expect their dollars, their consumer dollars, to buy for them, to purchase for them, to secure for them more than simply the item that they're buying. See, this is the this is the the trick that they've got everyone fooled about. They they've made you think that when you spend your money on this shirt or that jacket or that handbag, whatever product it is, that whenever you spent your money on that, then you've got your money's worth. But you haven't.
You haven't at all because the profit margin for that product, you don't even know what the profit margin is. That product may have been made for pennies overseas. That product may have been made for pennies in a sweatshop. It may have been made for pennies in a factory in Vietnam or in Indonesia or in Bangladesh or where where have and the company that's selling to that product is making a huge profit margin. You understand?
So the actual value of the item that you're buying is considerably less than what you're paying for. So what are you what else are you getting for your money? That's the question. What else are you getting for your money? And a better question is, what are they using your money for?
What are they getting out of that excess profit? What are they doing with that? You have to understand, like I've said time and time again, companies, corporations, multinational corporations are political entities, and they have political power. And they have considerable power over the daily lives of the common people. They have considerable power over the economy and the decisions made in the economy and how to manage the economy.
And they have considerable power over even legislation and policies that don't even directly have anything to do with them sometimes. They have paid lobbyists, sometimes multiple paid lobbyists and PR firms and so on to get what they want in Washington DC or in London or in Paris or in Berlin or wherever else. Let's just say, for example, you buy something from them and the actual cost of production for that product, the actual cost of production for the item that you're buying is maybe a third of the actual price. The actual the cost for producing the item is maybe a third of what you actually pay that company in order to buy it. You understand?
So the price is marked up by two thirds. Well, what what are you getting by giving them that money? Because you need to be getting something more than the handbag. You need to be getting something more than the jacket. You need to be getting something more than the shirt.
You know? You need to be getting something more than whatever the product is that you're buying because you're paying considerably more for it than it's worth. So you need to start getting your money's worth. You need to start demanding that you get your money's worth because they're getting your money and they're using it for something. What they're using it for is power.
They're using it to increase their own power, their own economic power, and their own political power, but they're not using that power for your benefit. They're not using it with your interest in mind. And you have every right to expect just like if you went to a if you went to a a dinner. Right? A dinner for a political candidate.
We all know about these. Right? That it's a, say, $200 a plate. Well, we all know that the meal isn't worth $200. The meal is maybe worth $15.
Maximum, maybe $20.25 dollars. But you're paying 200 to attend that dinner because everybody understands what you're doing is making a political donation. You're making a campaign contribution to that party or to that politician. Well, that's the same thing. When you buy a product that's worth $15 to make, but it costs $200, or it costs $250, or it costs $70, but it's only actually worth 5 or 11 or 12.
So there's a markup. Two thirds of what you are giving to that company is a donation. One third of it is the price of the product, you know, roughly. One third of it is the price of the item that you're buying. So now you need to ask, you need to demand from those companies.
I should have a say in what you do with the other two thirds because I know that you're using that two thirds to further your own interests, and then and they're not supporting my interests necessarily. They may even be counter to my interests and the interest of my community, the interest of the target demographic that you are marketing to. You think that we should just be satisfied with this handbag or this wallet or this necktie or this jacket or this hoodie or this sweatshirt or what have you. We're supposed to be satisfied, and we're not supposed to ask what you do with the rest of the money. So what are you doing with the rest of that money?
I know at least some of what you're doing with the rest of that money is paying for political lobbyists. I know at least some of what you're doing with that money is influencing politicians, is influencing legislatures, influencing chambers of commerce, influencing local, state, and federal governments. I know that you're using that money to get your way, but we, as consumers, have a right to expect you to use that power that we're paying for. We have a right to expect that you will use that power in our interests and in ways that reflect our values. We have a right to expect that.
So you have to first, you have to try to establish this mindset, this mental change in the public in the population for people to understand that they have every right to expect that. The same way that if you went to one of those political dinners and you and you spent $200, you know, for a for a hamburger, that is actually just a a political donation, a a campaign contribution. The hamburger is not worth 200, and you know it, they know it, and everyone knows it. And it's all agreed that you're paying that much money so that you can have influence with the politician So that when you call him, he'll answer the phone. So that he will be answerable to you.
So that he will be accountable to you because you funded his campaign. You funded his career. You funded him being able to get into office. So you have every right for some quid pro quo, expect something back. But they've gotten us fooled into thinking that corporations don't owe us anything.
They're overcharging us and they're taking political donations. They're taking campaign contributions. They're taking charity. That's what it is. They're taking charity.
When you overcharge to that extent, that's a that's a donation that you're getting from the consumer because what you're giving them is worth considerably less than that. So we have a right to expect that we should be able to call you and you answer the phone. You can't call Bill Gates and he'll answer the phone. You can't call Elon Musk and he'll answer the phone. You know?
You can't call Larry Fink or BlackRock and expect him to answer the phone. Why? Why is that okay with anyone? Why should that be fine? If you give a campaign contribution of a significant amount and if you're a regular contributor, a regular donor to a politician, you better believe he'll answer the phone when you vote.
He'll answer the phone smiling, happy, asking, what can I do for you today? But you can't do that with these CEOs and these owners of corporations even though you're giving them donations and contributions every day of your life. So I think it's about time that we start to hold them accountable. I'm not saying that you have to lower your prices. I'm not saying that.
Keep your prices as high as you like. But we understand the people have to start to understand that that markup constitutes a political campaign donation. We are funding your political lobby. We're funding your political power. We're funding your economic power.
We're financing that. So you owe us, And you owe us more than a handbag. You owe us more than a hoodie. You owe us more than this little, you know, sweatshirt or or what have you. Just like when you spend $200 for a plate at a campaign dinner, a political dinner, you know and the politician knows and everyone knows that you're not paying for the hamburger.
You're paying for the influence. But we need to understand that that's what we're paying for, and we should start to expect to have that influence that we're paying for. Otherwise, they're just gonna have the influence that you're paying for for them. You're funding their power and expecting nothing back from them. That means to change.
I think it's time for that to change because you should actually have power. You're paying to have influence over a major corporation whether you know it or not. They've just fooled you into thinking that you're not buying influence or that you're not paying for them to have influence, but you are. Because why on earth would you spend that much money for one of their products when the actual cost of that product is a fraction of it? It's a donation.
You're giving charity to these corporations but expecting nothing in return. So once you can establish in the minds of the public that they have every right to expect accountability from multinational corporations, from these huge companies, that they have a right to expect that their brand loyalty and their consumer dollars and their consumer spending, they have every right to expect that that should earn them and that should buy for them, that should purchase for them some influence with what that company does. And I'm talking about what that company does in the society, what that company does in terms of how it uses its political influence. That political influence should be employed to serve the interests of the people who are funding it, which is you and I. We are funding their political influence, but they're only using that political influence for their own ends and for their own interests.
What's more prestigious? To have a luxury brand item that you can walk around and show your friends that you can afford it and you have that item? You you you bought it and you're carrying it around and showing it off to everyone. What's more prestigious? That or actually having power and being from the movers and shakers?
Being someone of influence. But when you call the CEO of that company, he answers the phone and says, how are you today? What can I do for you? Because you have every right to have that power. So there's many things that you could do.
And once you establish this mentality in the population, in the public, then, yes, there's many things you can do. And they're all steps in the right direction, insha'Allah. It's all steps in the right direction. And don't think that any step is useless just because that one step doesn't get you to the finish line. It's a one step at a time.
And once you have that mindset in the population, once you have that mentality in the culture, then it opens all sorts of possibilities and all sorts of people can come up with different tactics and techniques and strategies. I mean, for example, why couldn't you ask? Why couldn't you demand, say, The United States or in The UK or Europe or wherever else, why can't you demand if you can demand honesty in advertising, if you can demand honesty in labeling in terms of ingredients and so forth, if you can demand all of those things, why can't you demand that companies should disclose their profit margin? Why do we have a right to know that? But they're afraid because they're gouging us in terms of the price.
And if we actually know how much more money we're giving them than is the value of the product that they're selling us, then they'll know that we'll expect something from that. We'll expect that money to buy something for us more than the product, that it should buy for us some kind of influence and some kind of a say in the decisions that that company makes with its power. So they don't wanna disclose that, but there's no reason at all that I can think of why they shouldn't be forced to disclose their profit margin. Tell me this is the price, and this is what it cost us to make it. You do the math.
This is the the the profit margin. Is it 10%? Is it 15%? Is it 50%? Is it 75%?
Is it 200%? How much more money are you making off of this item than it cost you to make it? Because that all all of that money that's in that profit margin, that's money that we are using to fund you to have power. So every dollar on top of a reasonable profit margin, a reasonable profit margin, everything above that should buy us influence. I mean, you could arrange you could look at the the demographics.
Say you say you start a website, for example. Start a website to organize and educate consumers. Start a membership where you can get people to sign up for it, understanding what the purpose of this is, to motivate them to sign up for this. And they'll sign it up and when they sign up, they have to fill out a survey that will compile data about each member that you can then correlate with the demographic data that is used by different companies in different sectors to identify their target demographic so that then you could potentially organize. You know, you could separate out.
You could create small groupings within the total pool of consumers that you have in your database. You could have groupings that these this group of people from our consumer database fits the target demographic of such and such company or such and such sector. And then you can mobilize those people in some form of activism for whatever it is that you want that company to use its power for. What sort of legislation you would like that company or that or the companies in that sector to use their power for? What you want them to use their lobbyists for?
We want your support for this or that legislation, for this or that policy. We want you to back that. We want you to use your lobbyists to back that policy. And everyone who is involved in the activism, everyone who is involved in the organizing to appeal to that company will be taken from directly from their core demographic group, their target consumer group. So you organize people along the same lines upon which those companies do their targeted marketing so that you can say you can't dismiss us.
This isn't just a a haphazard random disorganized sort of campaign. These are your customers. This is your target demographic, and they're asking something of you. And they have every right to ask something of you because they're your loyal customers. They have brand loyalty, and now they're expecting something back with that.
They're expecting some kind of reciprocation on the part of your company to represent their interests and to use your power and your influence in ways that adhere to the values of your target demographic consumer group. Why can't you do that? There are so many things that you could do, but the first thing that you have to do is just get this into the mind of the public, that you have every right to expect that. That you have every right to expect that corporations should be held accountable and should be responsive and that they should use their power in the society to represent your interests, and they should exercise the power that they have in society in ways that reflect the values of their consumers.
Okay. Hope you enjoyed it as much as I did. Because it completely gives a different perspective on how to have a say. Right? Usually, we are learned or they teach us that, you know, go vote.
Right? Go to the ballot. You know, you'll make a change. Feel makes yourself feel important. You are part of the decision making process.
But in reality, your wages are what determines what is gonna happen, which policy will be taken. Every dollar you spend, that's basically the vote that you're making. So Okay. So, you know, in today's today's era, right, where we are dominated by these multinational, transnational corporations, this globalization, global capitalism, we still need to discuss how to decolonize. Right?
So it's very relevant. Right? Because it's not just in the context of nations reclaiming somehow their political independence, but also how we as individuals, as societies, how we interact with economic systems, how we interact with cultural systems. Because all of this is really it's just layers and layers of colonization, which are very connected with each other. Right?
And the three areas of Middle Nation that are always emphasized, which is, first of all, economic sovereignty of of course, first and foremost, Muslim countries, political independence of Muslim countries, and lastly, which is, you know, intertwined into these two sections, is this psychological decolonization. Right? Because whenever we speak about decolonization, it's not just the physical colonization, right, how they occupied our lands, But it's about everything, really, the worldview, how it has infiltrated this mindset. Right? And subhanAllah, like, when a person reads of course, this is a bit for Muslim but non Muslims as well, but it's very alluded to in the Quran with the.
Right? You see how even when they are in the desert and they left the slave system of the pharaoh, the one who was enslaving them, they still have this psychological colonization in their minds. Right? They still remember the food from Egypt. They still remember the gods that they worshiped in Egypt.
Right? There is still this effect that even though you are Khalas, you know, outside of the land, outside of the control of this colonizer, you still are mentally subjugated somehow. Right? So we need to target this one, and the best way we can target this, we did it already in some of our previous content talks. We have spoken about all of these types of misconceptions, right, about the economic system, about the prosperity that they have, about the democracy.
We have addressed this blame shifting mechanics. Right? The rules of their thinking from this survival mentality. Right? Their approach to life, their baseless value, their worldviews, everything, you know, about this society, this western civilization, quote, unquote, we have somehow addressed.
Right? And then we started to discuss the consequences of this approach to life. Right? And this is mostly manifested through this approach of their policy. Right?
And the so called democracy that they present so much. Right? And going through this, we have seen how it's basically all influenced by corporates. Right? How it's really just business.
Right? There is no democracy. The all of the policies that they think that's corporate policies. Right? And we spoke about this in the, you know, facade of the democracy videos and the content talks related to that or the funneling of money from APAC and different, you know, groups and so.
So we, you know, ended up with this understanding of corporatization of democracy. Right? The democracy is has been corporatized. But now we will try to shift to a practical re reversal, right, which is democratization of corporations. Right?
If we cannot influence or if it makes no sense to try to target the democratic parties, again, quote, unquote. Right? Whenever I say democracy, I couldn't just imagine that I'm, you know, using my two fingers to make a quote. But we understand that all of that we can influence is these corporations. And because then the corporations influence the policy, so our best shot is to try to somehow target these corporations, try to influence their decision making processes.
So we must begin to understand somehow in today's talk, in how, you know, consumer habits, consumer spending, what is their impact on corporate power. Right? Because as brother Rashid said in the video, you know, our choices have really huge potential to somehow reshape the economic landscape. And through that, of course, the political landscape. Right?
So, again, this you know, it's a part of decolonization. Right? It's not just about trying to influence policies, but it's also trying to get rid of this whole western cultural like, it's a whole movement. Right? You know, it has different players, different aspects to it.
Of course, in the video, it was mostly speaking about this influence on policy. Right? How to make the most use of the money that you are spending. But there are also different you know, especially nowadays with respect to what is happening in Palestine and so on, people try to move not just because they are financing a genocide, but it's also, you know, rejecting this Western culture, Western logos, Western brands trying to, you know, focus on our companies, companies that are built by people from our homes, trying to support them, you know, support local businesses. And this can then help them, of course, inshallah, to become some influential stakeholders in national policies, right, to, you know, be some sort of challenge to the external influence, right, the external multinational corporations.
Like, if we start diverting these finances from these huge, enormous corporations that are, you know, ruling every country, we can try to support our own businesses and make them have a say in this. So, you know, all of these three Middle Nation objectives, as I said, are very connected. So we have to approach the current reality for what it is. Right? We need to be objective.
Okay? This is always the point that we are talking about. It's all about objectivity and trying, you know, mentality. Right? Middle nation mentality.
So the power lies with corporations, and we have to shift our attention from the political sphere onto the corporate sphere. Right? As I said, and, you know, based on what brother Shahid has been saying, each dollar we spend is a valid vote we cast. So understanding the in this fight, each act of the resistance, you know, no matter how small it might be or how minuscule you might feel it, it does chip away at these entrenched structures of exploitation. Right?
And they try to it's one by one opens up the possibility of a different system. Right? A system that is built on some bigger justice. Right? Some equality, equity, and even the positively impact of the society that these corporates are working in.
So I would like to ask my fellow speakers, my beloved speakers, inshallah. You know, sorry. Just before I start, we will try I will try to inshallah manage this discussion in four different parts. The first of all, we'll try to understand this need for corporate democratization. Right?
But we will try to really see the bridge between the consumer influence and the political power. Then, of course, I'll try to somehow look at different strategies. Of course, all of this is based on what brother Shahid has suggested in his videos and what he has been speaking about. Okay. You know?
And so, yeah, we will try to look at different strategies of how to democratize this corporate accountability, right, how to promote some bigger transparency. Then we will try to look at different examples, especially in relation to what has been happening the last year and a half, two years with respect, of course, to Palestine and so on and so with Starbucks, McDonald's, and there is also some issue with the Balenciaga and many different, know, strategies from around the world inshallah. And, lastly, we'll try to take into consideration some ethical considerations, right, because there might be some people that are harmed in this process. So there is some balance that needs to be maintained inshallah. So this is just an overview of how we will conduct this talk.
I mean so first of all, you know, why is it necessary to discuss this democratization of power? Right? Why is it even like why should it be part of a debate? Right? When, you know, traditionally in public debate and political activism, it's usually everything about the politics, which party you vote for, which, you know is it the Democrats?
Is it the Republicans? Is it the Greens? Is it the right? Is it the left? Right?
Always these kind of talks we never hear about. Are you voting for black or are you voting for, you know, State Street? Right? It's always, like, diverting the attention. Right?
So why do you think that it's necessary to talk about this topic that we are discussing? And, of course, resulting from that, how has this shift of, you know, power dynamics changed this landscape? Right? Because, okay, maybe three hundred years ago, four hundred years ago. I'm not sure with the, you know, Dutch East India company and so on.
I think these were just the predecessors of BlackRock, etcetera. So it's almost always, you know, the decision in the economic sector. Right? But how have the last, you know, 20 influenced this change? Yeah.
So please feel free. I feel I've been speaking for too long, and I I don't wanna take time off, you know, my colleagues. So please, whoever, you know, feels you can address why this is important and why it's necessary to discuss this rather than political debates, feel free to speak up,
everybody. So I think the reason why it's important that we discuss, you know, influence and how our influence or how we can influence corporates as well as them then in turn influencing, you know, policies where government label is concerned. It's it's important because, firstly, when it comes to voting within a democracy, by the time you voted, the decisions have been already made for you in any case. You are just deciding which actor is going to be there in front that you're going to speak to. So it the the it's already decided what it is that they are going to do on your behalf.
You are not making a decision, by voting for a change within policies. You are voting just for a face, basically, you know, an actor, so to say. So that is why it's important that we the ones that are spending money every single day put our money by organizations or with or behind corporates that will actually make a change or that will influence government and policies and that type of thing on our behalf, that work for us as opposed to for themselves and for the government. That is why it's important that we have these type of discussions right now. So even those companies and those corporations that seem to not be interested in politics, you know, that it's it's such a dirty word for a lot of people.
It it it brings all these types of emotions. We, you know, it's even part of the company policy. We can't even discuss politics. You know, it's a dirty word like I said. So even those companies that don't seem to want to get involved in government, but have the values or that represent the values that we, the layman, want to see within our government.
If we can even encourage those operations to actually, because they already have the finance, because we are already spending our money with them, to actually take it further and to do or influence the way that we want to see the influence. So I think it's important that it goes both ways, not just us as a collective, ensuring that we do, finance the right businesses, but also those same, corporations that they take it further, not just, you know, sit with our money and just work towards profits. And at that but this point in time, I also wanna make a difference or make make the decision or or the decision between the difference between corporate democratization as well as against corporate social investment. You know, you do have companies that have all these nonprofit organizations or all these good causes that they fund, and then they write a little article, put it on the website, write press releases. That's all relationship management.
But we're not talking about that. We're talking about those companies that will actually go forward, go and do or go to government and influence therefore the of the country of for people in general.
Thank you very much, sister. Exactly. Like, we, you know, we have to understand that these entities are no longer just commercial entities. Right? But they are really significant political actors.
Right? We and they have this immense influence over economies, over legislation, and thus, of course, over our daily lives. Right? Yeah. Please, brother Omar.
Okay. Thank you so much, brother Karim. So one one answer to the question of why we should be paying attention to, corporates in the past twenty years is that, I think that throughout human history, this is the most, consumeristic era of humans ever. So not in any time has consumerism prevailed the world over, in the rate that it has prevailed, in this time and day. And, this was in part enacted by the corporates because they wanted to increase their profits.
So so, in in in drastic, numbers and in in so doing, there had to be political decisions that had to be made. So wherever there was no need for a market, a market had to be created and, methods were employed. Some of them were extremely brutal in many cases. These methods had to be employed to create markets. So, it would be a great mistake to underestimate the role of these corporates and the role of their market creations in many parts of the world just for the sake of profit generations and for the sake of satisfying their shareholders.
So they have forced themselves to be part of the equation whether we like it or not and to sit in the corner and convince ourselves that it's merely a political game and that corporates are not political entities because they choose to or because they have to. It doesn't really matter at this point. It would be a great mistake. You would not be con confronting the issue in the right way, and you would not be solving it at all. So that's what I think I wanted to say.
Thank you so much.
Yeah. Exactly. And, Yani, the most important aspect is, like, there are very hierarchical structures of these corporations. Right? It's not like, you know, you will stop buying from the supermarket and BlackRock will go bankrupt.
Right? But if you'd like if you look at some brands, right, like, I don't know, Nestle and so on, then you have, again, above is some conglomerate, right, or Unilever. And, you know, you have these, like, 150, 200 brands below it. Right? It's very and, of course, they watch every part of these brands.
They have their own analysis. What is being sold? What is the demand? What is the, you know, perfect consumer? They tailor all of these ads.
They do all of this research. Right? We have to understand that their only measure their only purpose of existing is profit. Right? So, you know, you have to be able to see their weak points and then try to target those.
Right? So, of course, you know, these boycotts that we saw and so on, they had effects. And inshallah, we'll go into specific examples and look at the consequences, but it needs to be done with some bigger framework, right, and within some bigger framework, within some bigger idea, within some, know, greater approach to how we try to influence public policy through corporates. Right? Brother MG, I haven't heard you yet.
If you wanna add something, please.
Assalamu alaikum, everyone. So I would say that the problem also is that there are there are politics within the management of these companies themselves. And, you know, a lot of us have have worked in companies before. The higher up you go the the corporate ladder, the more political it becomes. And what this essentially means is that if you have views within the company that are anti profit or not anti profit, but more altruistic, you are sidelined.
When you are inside this bubble or inside this domain, you are basically considered a person who whose sole function is to increase the profit and the profit margin of the company. There's no freedom inside the corporation. The only language they understand in this situation is financial freedom and leverage. And within the lens of the corporation, there is only two types of people that are free. So those who have everything, who can buy countries, and those who cannot even afford a bank account.
So anything in between, they are subject to leverage, subject to influence, subject to pressure. The question is, how much power does the consumer have? And also, the competition that is more ethical, how much leverage do they also have? Because you could find yourself in a situation where company a that is supposed to be boycotted or is acting unethically might want to try to buy company b that is having an increase in profit. So there's also the threat of monopoly.
So this is something that we should think about as well, and how to assess and study that further. Thank you.
Thank you, brother. And especially exactly, like, we need to be, you know, as was mentioned, right, objective. And, like, the approach that we are taking, it's not seeking to somehow dismantle corporate power. Right? We are, like, not communist, you know, and give it all to the laborers and so on.
Like, it's not about that. It's just trying to somehow, you know, reorient, right, the interest of these corporations, influence their orientation. Right? So it's not just, you know, for their own benefit, but for the benefit of the societies that they are working in, right, or, you know, whether they are dependent on, basically. Like, this approach tries to somehow ensure that the consumer spending, it actually translates into some political political influence.
Right? And that the corporations become somehow responsible or, you know, accountable to the consumers that they're dependent on. Right? So, again, it's a very, how to say, like, pragmatic, I would say, maybe approach or, you know, practical, really, approach. Right?
Of course, it's a very long process. Right? It's, you know, it's not something that happens day from day one to day two, but it's over a long period, step by step, you know, organization, some collective will. And inshallah, we can create this more balanced system where, you know, the corporations basically benefit the communities and individuals will sustain it. Yeah.
Please, brother Allah.
Yeah. And just a small point to add is that accountability is not only to the customer. It's also to the employees and the and the workers of these companies. We we we need to understand that corporates are just like brother MG said, they are hierarchical institutions, and there are huge disparities within these entities, meaning that the profit like like he said, the higher up you go, the more political it gets, but also the more revenue you put in your pocket, while people at the very bottom are not looked after very well. And I guess I think all of our speakers already know of instances of companies like Amazon and many other companies in the e commerce sector, for example, where workers are where the working conditions for workers are notoriously dangerous and and, you know, it's not a very hospitable environment.
So accountability has to be to the consumers and to the workers and the company as well. Just a quick point. Thank you.
Thank you very much. Please, brother. Angie?
Yeah. I mean, with regard to to to the corporate ladder, I mean, I don't I mean, at least that's from my perspective. I don't see that even those that are in the in the higher end of the corporate ladder, I would consider them as financially free. You know? I mean, they are still under they are still under greater level.
They're still under greater leverage and greater influence and greater pressure. Because at the end of the day, it's the owner. It's the owner of that corporation that that has the that that is exercising the leverage and the influence. It's not those who work regardless who's on the corporate ladder. I mean, it's not I mean, obviously, of course, those who are at the lower end of the corporate ladder get paid less.
You can say that they work harder, but also the decisions they make, they don't have the like, how how their decision does not the magnitude of vision does not affect the company as much as those who are high at the higher end of the corporate ladder. So there's a reason why the the payment can be higher the higher up you go. It's just that disparity is crazy sometimes. That's the only problem. But here, when I'm when I'm talking about politics within the corporate ladder, I mean what I mean is that the owner plays a big role and is more politically motivated when selecting the employees in the in the company that are very high in the corporate level.
So that's what I wanted to clarify. Thank you very much.
I actually do understand that I wholeheartedly agree with that sentiment. It is important that the owner or the board of directors or whoever it is, the decision makers, the real decision makers should have the same values that are aligned with the public. So for the we need to, as consumers, make conscious decisions to only support those businesses who we know the decision makers are transparent in what it is that they do with the company, for the company, as well as for the country within where they're operating. So the video mentioned transparency and that is key. That's the only way we will know if we are working with the right business, if we are supporting the right business.
It is important that they value real transparency, not just say in the mission statement that they're transparent, but be really transparent about who they support, who the political parties are that they're working with, all that type of thing. Those are the important things that we want to know. So, it is about the decision makers and those are the people that are sitting on top. They obviously are the big earners. I wouldn't agree that the people at the bottom work the hardest.
I'm not going to I I I'm I'm just saying that I don't think that is always the case because, you know, people have different roles in life. So but that's not the topic for today. But I wholeheartedly agree that the the the the decision makers on top, they their values need to allow align with our values.
I wanna focus on the the the social societal impact of corporations more than on the internal ethics of any particular company or the internal, you know, degree to which the employees or the executives have principles. My brother pointed out, you know, and I think I pointed out in the video, think we all know corporations are about making profits. That's what they're about. They're about making revenues. They have responsibility to their shareholders to make money.
So the the the point here is to what we have are these mammoth institutions, these mammoth organizations that are authoritarian in their internal structure That that possess enormous wealth and enormous power over the conditions in the the the the cities and towns and states and countries where they operate, which comes down to they have enormous power in controlling and determining the conditions of everyday the everyday lives of people all around the world. But they have no accountability to the people, to the populations, to the countries, to the towns, to the cities to ensure that those conditions are good and in the interest of the population. Because they are these we the the system has created these these monster institutions that by their nature they become incredibly powerful, but also by their nature they are psychopathic in their exclusive pursuit of self interest. So this is an incredibly dysfunctional way of approaching things. Now we can't there's not much we can do about the internal logic of how corporations function.
That's the that's that's the model that they have. So what we have to do like what you what you said earlier, we're not talking about overthrowing corporations or taking corporations apart, although there's certainly an argument to be made about whether or not incorporation itself is a a rational thing to allow. But it is what it is. And this is this is our approach. And as you said, it's it's a a pragmatic strategic approach.
We're not we don't believe in, collapsing or overthrowing any power structure regardless of what form it is. We believe in strategizing to ensure that, whatever power structure we're talking about is responsible to the population and responsive to the population and not exclusively self serving. So that the the onus is upon us to try to figure out how we can utilize whatever the internal logic is of that power structure, that institution. In this case, we're talking about corporations, the most powerful non state actors, political actors in the world. How do we navigate the internal logic of those institutions to include in their logic serving the public or or any way considering and trying to represent better represent and reflect the values of the population and the interest of the population.
That's what is meant by corporate democratization. I think you've outlined it very clearly. We're not necessarily talking about, although it's certainly an aspect of it, we're not focusing now on the internal ethics of any particular company. We're talking about the relationship between these massive, monstrously powerful institutions and the population. Because you you know, America came up with a a really brilliant ingenious way to completely circumvent the democracy that they committed themselves to on paper by saying, okay.
We'll we'll we'll say on paper that we have this democracy and that it's a government out for and by the people and so forth, but power won't be with the government. Power will be in these massive institutions that are not democratic in any way whatsoever. Actual real existing power will will belong to the private sector where there's no democracy whatsoever, and no one gets to vote for that. So that it ends up coming down to whoever you vote for, the right or the left, the Republicans or the Democrats, all you're doing is electing who will get to serve the interests of the private sector. That's that's what your election is about.
And it people need to turn their political activism. They need to turn the focus of their political activism towards the private sector because those are the most powerful political actors. And until now, mostly what we have done is is focus on, politics in the government, which is, ends up being, I'm so I'm sorry to say, a really wasted effort because all you're doing is deciding who gets to be the one who gets to serve private sector power and who you're you're electing someone so that they can later on down the line get a chance to be on the board of directors of a of a powerful company and serve the interest of a powerful company and get a job after they do their term in the public sector. So we need to organize and we need to to mobilize and we need to strategize on how we can impose democratic accountability. Don't be triggered by the terminology because it's just it's I'm not really talking about democracy.
I'm talking about responsiveness, making making making these institutions responsive to the public, accountable to the public so that they will serve the interest of the public and and and act and use their power in ways that reflect our values. That's the the core idea behind corporate democratization.
Brother. Thank you very much for this, and especially the point about exactly, like, you know, who will be on the board of directors. Like, we essentially spoke about this in some previous content talk that, you know, anyone who you elect, they are just gonna do stuff in the government to be able to secure a seat in the board of directors. Yeah. So please understand that the political serves the corporate.
It's not vice versa. Alright? So this is a very key distinction that one needs to have in mind where the flow is going from, right, and who is serving who. And once we realize this, we understand who to target and who we through who we can make some change. Alright?
So yeah. Please, brother. MG.
Well, one way to to look at one way to take to take an approach is through financial and non financial disclosures, but then the problem is BlackRock actually plays a big role in in in in companies having to do that. The quest and if they are going to stop that, the question is, how are we going to get these companies to disclose their both their financial in terms of profit margins, as was as brother Shane said in the video, but also the non financials. How they how their activities affect society and the environment as a whole. So, it's a it's a it's a strange it's it's it's a strange situation where is it the chicken that came first or the egg that came first? Because also you have governments that are under the great influence of these corporations.
But at the same time, there's also the pressure for their own people to to to see basically the outcome of the people they quote unquote elected. So, it's it's a balancing act. It's a balancing act and and we need what we need is is the is the is that starting point. That starting point of transparency. That starting point of their supply chain being disclosed to some degree.
Well, the thing is, like, when you speak about what was first the chicken or egg, it always also came to my mind, subhanAllah, when we were speaking about this, you know, putting the politicians into the board of directors, etcetera. But we have to understand that the root of these corporations. Right? It was basically it was one thing. Right?
The ruling class was the economic class, like, three hundred, four hundred years ago. That was, you know, the political and economic power were one. Right? But then they tried to start to do this facade even though, like, it's not, you know, something that has been divided or, you know, like, different separated in some sense that they try to present it. The thing is that these, you know, monarchies and these great families that were, you know, the ruling families, the ruling class, they are the ones who basically were the source of these corporations existing.
Right? That's you know, least in my opinion, that's how I view it. So I do not think that there was one thing that came first. I think they were simultaneous, but then through the capitalistic, you know, mechanism and the their form of capitalism and the western democracy, this is what gave birth to these, like, BlackRock, etcetera. Right?
So I wouldn't view it too distinctly, but just the the ruling elite now instead of being like a royal family, it's now royal corporation. Right? We can say or something like that. So I hope now after, you know, having spoken about this type of the core understanding of why, you know, target the corporations and so on, I think now because you, brother Shahid and MG, alluded already somehow to how to, you know, how can consumers influence, which strategies can we use or make use of to democratize corporate accountability, and how to even increase the transparency because I see that this word has been thrown out a lot, but now transparency about what. Right?
So, you know, building on this understanding of why it's essential to democratize. Again, as brother Shade said, when he's democratized, you know, just understand that it means how to make them accountable and responsible. Right? Again, as you know, I'm just reiterating what has been said. It's not about, you know, again, blue or red or left or right.
Right? It's just about the essence of the word, right, somehow. So how can consumers demand meaningful accountability for corporations? Right? And just build simply upgrading their products.
Right? What are the mechanisms or which tools can give consumers a voice in corporate governance, right, and in their, you know, lobbying practices? And as you mentioned, the transparency, what kind of transparency should be demanded, you know, either regarding the profit margins or their lobbying activities or their political influence? Like, which, you know, community driven measures could enforce this? Right?
So if you have any ideas, feel free. Brother MG, please.
Yes. So I think one of the things that we can look at is, for example, how I don't know if anyone has been following the news lately that the BDS movement, they have they have they are collaborating with the mobile application Boycott. So one of the challenges of community driven actions is that the community itself is is is preoccupied with their own daily life. And, you know, we live in the digital age, age of technology where everything can be accessible with our phones. And, you know, it's very difficult.
Back back in the day, you know, before I mean, if if you're a millennial, you would know or or before that, you would know that, you know, we lived at a time where technology didn't play such a significant role as it does today. That when you wanted to boycott something because of what they of their because of certain ethical unethical practices, it was a bit challenging because there's a lack of information and a lack of flow of information. And so, I think a good starting point is when you start to see applications like Boycott taking this initiative and helping people while they go shopping for groceries to shopping for cars or shopping for clothes. It these applications would help people make more ethical decisions. So I think this is a good starting point when it comes to community driven, and this will push indirectly companies to start becoming more transparent in their disclosure, whether it's financial or nonfinancial.
Yeah.
I'd also like to add that it's also important I know we spoke about large corporations, but a lot of these large corporations obviously don't align with what it is that we want, which also means because they've they've all been operating the way that they've been operating for decades and what what we currently see at the moment. So we need to make a start, it also starts with small businesses aligning or supporting small businesses that, you know, that business owner, is, you know, wants the same things that you do. And in doing so, firstly, you are building up that business in order to eventually have that influence, but you're also removing the influence and your money from the current corporation that has the influence already. So you're shifting power in that sense, and it has to start at some point. So the best way I think another way or one of the ways to do this is to shift the power to small businesses that align with your values.
It's important. I keep saying that because it's important that we understand that we want certain things done a certain way and that we need to be lobby or be be behind those businesses that will kind of like represent us because we know it we our vote doesn't matter. It's not like we can go then goes go make a change. We need the people with the money to do that, and we ask we need to spend our money the right way and that also starts with the small businesses.
Well, mean, you know, originally, you know, corporations first of all, you know, everyone who's living in this this generation, even my generation, corporations is just a, you know, a thing that that exists in nature, you know, that we we just take it for granted that this is a thing. But even agreeing to grant incorporation for the for the creation, for the existence of corporations is a relatively new thing in history. And as just as brother was saying, this is just the a new sort of strategy by the ruling classes that by the by the upper class in organizing their money and and consolidating their wealth. But originally, in The United States, corporation incorporation rather, involved strict oversight and accountability. There were mechanisms for for for ensuring.
It was chartered by, I believe, at least in some states, state legislatures. Incorporation was granted by state legislatures for specific purposes and for limited periods of time that you would then have to renew. The the the the incorporation charter would be revoked if the corporation was found to be acting against the public interest or if it failed to to to fulfill its stated objectives, always had to include something in terms of benefit to the to the society. Committees or legislative review boards would assess whether corporations provided benefits to society, which is a stark contrast to the way it is now, but that's the way it was. And if they found that you that that the corporation did not, benefit or disproportionately, harmed society, then then, incorporation was revoked and they couldn't renew it.
Now over time, by the, like, the late nineteenth century or so, corporations had had worked their way into the control over politics, control over state legislatures and government and so forth. So that, you know, the the laws became more permissive and we we arrived at the situation we are now where corporations can just once you incorporate, there's no accountability and there's no limited time period and there's no review of your societal impact. But there's no reason why that has to be the case. There's no reason why there can't be some accountability. There's no reason why there can't be, a similar practice, on a on an evaluation, a total evaluation, of of the the a company's impact on society.
And if it's a multinational corporation, then that would involve, you know, an evaluation and a review of their impact. And it doesn't and when I say their impact, I'm not just talking about, you know, the ethics of their supply chain, but the actual impact that they're having on on countries around the world where they're operating or or in cities around the country where they're operating or in states or what have you. But the the I I don't see any reason why, any society, particularly in the West where they themselves to be democratic, I don't see any reason why any society should accept to have these massive, powerful, rich entities existing in the society without them having any accountability whatsoever to the population.
It's very interesting, especially this historical development, like how you mentioned that by the late nineteenth century, you know, give or take, couple of years. That was basically the era of where they started infiltrating the political landscape a lot. And I think, like, the most kind of transparent influence on policies is, like, the seventies and the eighties of, you know, the twentieth century, right, where we have seen all of these, like, really all of these neoliberal policies that just purely benefit the corporate sector has have been enacted in during that time. Right? We saw it in the movement of, like, you know, Margaret Thatcher in The UK.
We saw these different policies in The US, right, even related to, like, the banking sector, the investment sector, the investment banking sector. Like, all of these sectors of the economy started to be so you know, just to benefit the corporate sector. Right? And as you mentioned, they even have their own, like, legislative framework, right, which is really crazy. Like, individuals, you know, if you are in debt, you are going, you know, to jail, you know, or they're gonna come after you.
Right? If you are a company, well, announced bankruptcy, and let's, you know, make another company. Right? So you can already see that there is really very different approach to, you know, accountability of corporations, right, and how they basically manage to somehow even the legal framework to just make it, you know, fit their own purposes, fit their own functioning. Yeah.
So this seems very interesting to me, to be honest, like, and how even is it possible to be that way. So subhanAllah. But yeah. I like
I like that you mentioned I like that you mentioned the fact that, you know, accountability these days is in the form of, creating another company that is for the benefit, basically for capitalism, for example. You know, they you know, you get, better rebates and tax cuts and all those things depending on the neoliberal neoliberal policies that they are trying to push. Like, for example, you know, climate change. There's not we've got the solar power going thing, electricity crisis, all those type of things. It has a lot to do with benefiting profits more than it is about benefiting society.
And those type of, you know, agenda is probably not maybe the nicest word to use, but whatever. So it's those type of of projects and those type of courses that really get the push when it comes to corporates. And it's something that I mentioned earlier, you know, that you the CSI strategy, those you'll typically find those type of things in their strategy. It's the solar power. It is, you know, a little nonprofit organizations, but it could be their buddy that has started the nonprofit organization.
So it it's more about actually just shifting money from one end to the other as opposed to actually benefiting society. It it probably benefits a smaller amount than what it is supposed to look like what it is doing.
Yeah. Exactly. So, you know, let us just try to focus on the steps that consumers can practically, you know, take. So first of all, what brother Shade mentioned in the video, you know, there needs to be some awareness about this, right, within the public. Like, you know, if 100 people know about it or try to think about it in this manner, it's really hard to make any change.
Right? So first of all, I think even we as, you know, consumers, we as people like, even when people talk about, you know, voting and who like, let's try to, you know, educate people. Let's try to let them understand. Like, do you really think that's where the power sits? Right?
You know? Let us try to approach it in an educational manner. Right? Try to cultivate this awareness within the public. It makes you know, think everyone who is here and listening to this, like, it makes complete sense.
There is nothing controversial that we are saying. There is nothing that would seem, you know, what are you talking about? Right? You know, Kamala is gonna liberate me. Right?
Like, I think we are very being very practical, and it's a very straightforward approach that we are discussing right now. So it's not gonna be hard if you understand what is being said to be able to convey to your, you know, family, to your colleagues, to people who give too much preference to the political system, who give too much, you know, emphasis on the politics. Just let them know that it's not that way. I try to make them see the reality for what it is. Please go ahead, Omar.
Yeah. Regarding the question of how to to to increase awareness. So educating people so in our day in Arab, images are everything. So I believe that content content that is specifically focused on the the money flow. So and this is what is already trying to do, but I'm talking here about corporate yeah.
So it can be said, like, that corporate level PR producing images that we have to there has to be content that explains the whole money cycle. So I remember that brother Shahid, a couple of videos ago, detailed in in very specific detail, how the money flows, into the private sector, when people go and endorse this or that candidate for for any for any any public service. And you just have to convince people that have you have to show people that the money does not flow into any meaningful aspect, into any meaningful laws being enacted or into any public public services. You have to to to show them the numbers and to show them the charts and to show them purchasing power, you have to show them, increases in in sales and so on and so forth, after important events, like the coronavirus, for example, or after a certain war or after a certain epidemic or after a certain, construction construction of of of cities or or disruptions of of regions and so on and so forth. So they have the same, the saying, which is called, you know, follow the money.
So we all we have to do it's not it's, of course, not simplistic at that. I mean, the the the bottom line would be that we should, ask people, the the the general public, to follow the money to see where the money will actually end up. And that will I think, things will go would be downhill from there because people will instantly know, where their money ends up and how it ends up being used against them in most cases.
Very nice points. Please, brother Angie.
Yeah. To to build up on Omar's points as well, I mean, we can say in an idealistic scenario that there's generally speaking that should be a financial disclosure on corporate donations for for politicians who are running for office or running for, you know, parliament or whatever. And that and that these disclosures have to be publicly displayed on every poster and billboard they post on the street with the percentage of how much how much how much of these donations are corporate and how much are actually from the community that they are supposed to represent. Of course, that's idealistic. Doesn't it might not be applicable for a lot of places.
And but maybe an out of the box solution could be, for example, you know, like, for example, how they have the new how you see on social media, the APAC tracker when they're tracking different American politicians, for example, on on how much money they get from APAC. Maybe there could be, like, some sort of application where it it basically breaks down every politician's donations from a to z, something that is more comprehensive. And that does it through, I don't know, maybe some sort of did a AI detection of the picture and then it just does the, you know, then like an artificial intelligence format. It pulls up everything about that politician and creates a graph with the a pie chart with the with the percentage of the donations where it's coming from. Is it coming from Raytheon?
Is it coming from a big pharma? Is it coming from whatever? And basically, while you are while you are walking into the into the into the election booth, you at least have a comprehensive decision on on on who to choose, I would say, strategically, because you might not necessarily choose the person that is serving your interest because that will be difficult, but at least you make the strategic choice that yields the outcome that perhaps might be in your favor. So I'd like to finish my point on there.
But I think what's
I mean, you know, I was just gonna say this sorry to interrupt, but just kind of going back to the to the point of we're not we're not actually sort of demanding an end to corporate power because that's that's I think that's utopian. That's sort of delusional. These are massive powerful institutions that exist and they're not going away. All we need to do is try to make them accountable to us, to the population. So I don't have a problem with, corporations having the influence that they have, because again, this is just realism.
It's just another form of a a a permanent situation in human society in the human condition, is that the rich have more power than the poor, and and that there are ranks of influence within a society. The point here is to that that that the the people at the upper ranks of power and influence are able to wield their power and influence with complete disregard for the population. This is the issue. It's it's for me, it isn't even about of course, I mean, what what MG is talking about in terms of the transparency of we wanna know to what extent this corporation or that corporation has been funding this or that candidate. And we should also for example, we should also have disclosure of any meetings that they have, private meetings that they have with politicians, senators, parliamentarians, what what have you, prime ministers.
We should know all of those things should be public. I mean, they they gather all of our data. You know, the the the flow of data is only going in one direction. The the so called public servants, we don't have any of their data, but we should have all of their data. They have all of ours.
They know who we're talking to, they know where we're going, they know where we check-in, they know who we're chatting to, but we don't know anything about them. So it's all going in the wrong direction. We should all of that should be disclosed. And that's for the purpose not of saying you don't get to have power and influence because that's inevitable. They were they are going to have power and influence.
But the purpose of that is to make sure that their power and influence is used, at least not against us, at least not to harm the population and not to harm the society, but ideally so that it actually serves the interest of society or at least reflects the values of their of of any particular company's core demographic, core consumer constituency, which is what we should call it. If you're if you're a consumer group, a consumer demographic group that's targeted by this or that particular company, well, you are their constituents. You are, supporting them as as I talked about in the video and as brother, Kareem has talked about, you are when when you shop at a come at at a at a store, when you are using the services of this or that company, when you're paying for this or that or the other from this company or that company, you are endorsing them and advocating for them to have more political power. So you have a right to expect them to use that political power in ways that reflect your values as their core constituent because you're the one who's giving them that power.
So I think that that it it has to be understood. We're not talking about what we need to reduce corporate power because I also think that ultimately it can be in our interests. If we have the ability to influence those influences, then that amplifies our influence. And and this is this is sort of removing the curtain of so called democracy, where we think that by our vote and by our support of this or that campaign, we are somehow being represented by these politicians who are only ever representing the private sector, then we should just go directly to the private sector and make sure that the private sector is representing us, and then they'll make sure that the politicians represent us. It's a it's a it's a more it's a it's a relatively clean system.
But but the thing that's missing right now is that we don't have any link between us and corporate power that allows us any leverage, which which is to say we're not aware of the leverage that we have. So I think the transparency and disclosure are all very important. But but I think that most people, certainly in The United States, I think most people do already understand the power of the private sector and do already understand the power of corporations and the corruption of of corporations and and the the disproportionate power and influence and leverage that they have. And the more we emphasize that on one okay, in one way, that's educating people. But I think most people are already aware of it.
The rich get richer, and the poor get poorer. Everyone knows that. This is just a truism of life that everyone has accepted. But what we need to educate people on is their position and the opportunities that they have, the connection that they have to the power that corporations have. People need to be educated because because they understand the power that corporations have, but they don't understand their role in that.
And so there's a kind of a hopelessness and a despondency of these massive mammoth corporations just have all of this power and influence and we're nobody, and we can do nothing. And the reality of the fact is that those corporations only have power because of us. They only have power because of us. But we have have removed ourselves, from the negotiating table with them because we have accepted the false premise that we don't get to expect anything from them. Because when we give them our money, they give us a product, transaction closed, and now they owe us nothing.
We gave them money. They gave us a product. Now it's over. They have no more responsibility to us whatsoever except for the product that they gave us except that they overcharged us for the product. And and us giving them the money in the first place gives them more power, more influence, and so on.
And they are having, much more, they they they impose much more of a cost on our lives, on our communities, on our societies, and on the world than the cost of the product that they're selling. And And so they have to be held accountable for that cost, and we need to get something back for what we're paying them, the the the tangible and the intangible.
Really don't need to add to that point. I just it just came to my mind. I think that it has to also be understood that this is the way that, you know, the West works. Right? Like, if we look at the, for example, the Khalid countries, we know that the economic serves the political.
Right? And the same, for example, in China. Same in, like, mostly in the, you know, opposite spectrum of what we are discussing. Like, this is the way how to influence policy, in my opinion, in the Western economies. Right?
But for example, if we go to even Egypt, right, because I think that has been a topic that brother Shahid wrote about previously, you know, we have some Egyptian speakers over here. So, like, you know, how much will you be able to influence something in Egypt when the, you know, Egyptian armed forces basically own, like, 90% of the corporate sector. Right? So is this even like, will you be able to influence more if you try to divert from these corporations from their own, you know, like, armed forces owned corporations, or will that just be, you know, useless way to target change? Like, does this approach that we are discussing now apply to every country, or is this really for this, you know, wicked profit based capitalistic way of, you know, the western economic functioning, or does this approach apply to every country?
What do you think?
Well, I mean, if we're talking about in the global South or we're talking about in the Muslim world, then this doesn't apply as much except as a decolonization strategy, as an anti colonization, anti imperialist strategy because we are talking about because because like what you said, like with Egypt or say UAE or Saudi Arabia or any of the other Muslim countries, their their local economic sectors are under the power of the government, generally speaking. The state has not been surpassed by the private sector. The state has full control over the private sector in the Muslim world and throughout much of the global South. Now America, ironically, will call that corruption. But because they don't do it the way America does it, which is the private sector having control over politics and having control over the government.
Obviously, there's corruption that that takes place, it's nothing it's nothing on the scale of American style corruption where politicians are bought and owned and served the private sector. So I don't see it as as necessarily a strategy that would be used in the global South against global South companies, but as a it's a it's a strategy to be used in the global South against Western imperialistic companies because that's their approach. When they come to our countries, they will try to surpass the power of our governments. They will try to surpass the power of our states and colonize us and subjugate us and subjugate our economies and destroy our companies and destroy our economies. That's what they've done.
So it's a it's a it's a strategy very much designed against the imperialistic powers and the OCGFC, which is an imperialistic entity, a a collection of of financial economic powers that are that that approach the world in a parasitic imperialistic colonizing manner. So it isn't it isn't something I mean, the opposite is the case actually. The more that we would would use this strategy in the global South against western sort of colonizing companies, the more that will, Insha'Allah, benefit our local companies and build our local economies. But those local economies will continue to be under the power of the state. So then our relationship the the the relationship of of the public with the with governance will continue to be between the people and the ruler or between the people and the state as opposed to people and Larry Fink.
And and you can see this, you know, from how basically all the international organizations and institutions always, you know, talk about privatizing, right, and sell your state assets, sell your government owned enterprises. Right? Like, they're trying to impose their parasitic model onto our countries and try to, you know, subjugate us using their own capital when our model is working for us. Right? So it like, already, their negative approach to our model means that we are doing something good.
Right? Whenever they criticize something, it means that you are on the right track. Right? I feel it's that way usually.
I was about to say that that you see it now. Whenever they say or accuse somebody of something, that's what they're guilty of. And that is because they want to deflect from the fact that they are hoarding the power for themselves and away from the collector, from the away from the layman, you know, everyday people like you and me. So even though I'm in an African country, our country my country operates similar or the same as what America does in terms of government and political lobbying and democracy and all that type of thing. So I do understand that it's not just it the system, the what what we are saying will especially be beneficial for countries like my own where we operate the same way that America operates in terms of government and political lobbying.
And it is because they want to deflect, I'm talking about America. When they accuse other countries of corruption in the way that, economies are handled, in the way that the country is managed, for its citizens, and, they accuse that country of corruption or that government of corruption. But in in the is in in in the real the reality is that it is America that is the ones that is, you know, not operating to the advantage or what is beneficial for the people.
Thank you very much, sister Nisa. Yeah. It it really everyone has to, you know, understand the economy that they are functioning in and try to assess objectively whether this or that model applies more. Right? And whether you are trying to you know, whether your shifting of resources will be as a fight against Western imperialism or whether it will be as a form of governance and participating in the decision making.
And so that has to be the decision to each where he is. Right? So try to, you know, distinguish between these two realities. Brother Andrew, please.
Yeah. I mean, I definitely, I I agree with sister Nisa and also brother Shahid and you as well, I mean, regarding this issue. I'd also like to build on what brother Shahid said about, you know, how in the global South thing things are operating a bit differently. The government is more involved, and I think for a very good reason. I mean, when you talk about Egypt, the IMF, a lot of people were talking about, okay.
The the army has been taking a big role in the economy, and it's been like that for a while. But I don't think this is a bad thing. I don't think this is a bad thing at all. The the IMF has been pressuring Egypt to sell the assets that are owned by the EAF as far back as the early two thousands when Mubarak was in power. So and the reason is is because such such local economic power offsets the power of of the OCGFC even if it's to a minute degree, even if it's just to an insignificant degree.
I mean, the during the revolutionary period between 2011 and beyond, the foreign media and the opposition media during that time were pushing for were pressuring were using their own media pressure on the EAF for for them not to be involved in the economy because the IMF themselves wanted that too. And even they went as far as to say that even the military that the budget of the military had to be disclosed in parliament, and that is a serious breach of national security given the current regional the current climate of the region that exists today that the that the army itself anticipated more than ten years ago. So I'd like to make that point, and thank you very much.
Yeah. Exactly. Great point. And especially, like, the media that is portraying it somehow. Right?
Who is it financed by again, it's by the corporation. So, know, any critique, either whether it's through the IMF or whether it's through the politics or whether it's through the media, these things in the end of the day, you know, at the at the end of the day, they are owned by the corporate. Right? So whatever critique, you know, is being given is being given by these, you know, huge mega corps. Right?
So but just okay. So, you know, let's take it a step back because I I think these are very interesting topics, to be honest. But just, again, to go back to these steps that we can, you know, perform somehow. Because there was this proposal from brother Shait. I think it was in some other video.
But if you go to the Middle Nation YouTube, there's a playlist, you know, democratization of corporate influence. So please be sure to go through all of those videos because they really tackle different aspects of this and it's very interesting. So feel free to watch those. But there was in one video a proposal for committees, right, to be you know, like, that there would be committees come you know, that would contain, like, consumers, employees, and shareholders, and that these would try to somehow oversee the corporate political spending. Right?
And then these committees would evaluate whether the corporate actions align with the interest and, you know, with the values, with the societal impact. Thus, these committees would somehow create a layer of accountability that is not there now. Right? So what do you think about what do we think about this proposal? Do you think that this is something feasible?
How would we approach it? You know, Like, how would we give these stakeholders a voice in corporate decision making? Right? That's what we are trying to do. We said that, okay.
Consumers, you know, by spending the dollar, they essentially either support this political campaign or this corporate campaign or, you know, whatnot. But then how can we try to give this overseeing mechanism? Right? Because we need to be part of it. Right?
Like, if you are gonna take our money, then show us how you are spending it. Right? So do you think that this method would be something viable, or is there any better ideas that you might have? So please feel to share.
I think it's feasible. I think it maximum of what can The moment you threaten a product with what it wants the most or anything for that matter, and the corporate money more than anything else, the moment you, like, threaten them, not just I'm not talking about, address. I'm talking about if you don't show us what to do with the money that we spend with you, if you are not transparent in what it is that you are doing, and if you are not doing the things that we want you to do, then you won't get our our money. And the the most important part is that we as a collective will be more powerful. So it's not yes.
We all have that power, that dollars in our pockets, but it can really only work when we all stand together and do it because that is where our power lies in making sure that we put the the influences that will represent us in those spaces where they can make that change that we want to see with regards to policies. So, yes, it is feasible that it can happen. If it's going to happen overnight, obviously, that's that's not possible. It will never happen overnight. But it has to start at some point, and it has to start with what is in our pockets and how we spend in the first place.
And that also means that we as individuals have the responsibility to educate your neighbor, your mother, your father, everybody else and speak to them about these things and explain to people why it is that it is important because it does affect every single one of us. So just about the money, speaking to other people about making real conscious decisions. Now, you don't have to be some fanatic about it, you know. You it it it's just why not just speak to people about it and ask them to think critically about what how it is that they want to influence, something that will, affect them as well as, you know, everybody else.
I think it's I think it's certainly feasible to start some sort of a committee. And I think that one of the first things that a committee or or it doesn't have to be one. It can be in any, you know, a committee in one city, a committee in one state, a committee in one area, or several, you know, a a coalition of committees under an umbrella all dedicated to this concept. And the the the point here isn't necessarily that how can I say this? Like, okay, one of the first things that you that you would actually have to demand from a company, a a company that you're targeting, is their consumer demographics data.
Who is their target consumer demographic? So we need to get that information from them so that then we can go to those demographics and try to organize those people along along these lines, along the lines of basically, as a constituency. The same way that that it works in party politics is the same way it has to work when you're dealing with corporations. You have to organize just like the Democrats or the Republicans have their, you know, bible belters. The the Democrats have their so called minority groups, younger people, and so on.
And they do voter drives with those particular people in those particular neighborhoods and communities to try to mobilize people who they know are their core demographics. So we have to be able to identify who are the core demographic consumer constituents of this or that company, so that then we can do drives to organize those people to influence or to pressure this or that company, whichever company has been targeted. Now, again, as I think, I'm not sure if I said in this video or another video or probably I've said it more than once, these are small steps that have to be taken, but they are significant steps because they're steps in a direction that we haven't gone, And there will absolutely be opposition because they know perfectly well where this kind of a movement can lead, which is the complete dissolution of their unaccountability as power entities. So there there will be just just like for example, with the with the boycott of Starbucks, let me just talk about that for a second. The boycott of Starbucks.
They've they've had to close 50 outlets in Malaysia because the boycott in in Malaysia against Starbucks has been airtight. So they've actually had to close 50 different outlets already in Malaysia. I don't know worldwide how many they've had to close, but I just saw a statement by the former CEO, Schultz, saying that basically they're at critical mass now. They've they've they've reached the the tipping point. Starbucks has reached the tipping point as a as a result of the boycott.
So, you have to ask yourself rationally, why are you insisting on this position? You're destroying your company. It's a it's a very easy thing for you to do to come out in favor of, the the Palestinian cause. It's a very easy thing to do. And I personally can't understand or or or it doesn't seem to me that Starbucks core demographic constituency, consumer constituency are rapid Zionists.
I can't I can't see that. When when Starbucks in the past has come out in favor of the LGBTQ and so forth, they they tend to be, I would imagine that their core constituency tends to be more on the left. So it makes no sense to me why they are so stubbornly defiant on this except for the fact that they absolutely refuse to be pushed to accountability to the public. They they they are taking a stand not about Palestine, not about Gaza, not about Israel, not about Zionism, but they're taking a stand about corporate unaccountability, and they refuse to budge on that even if it means the death of their company. They'd rather die than be held accountable by the public.
They'd rather they'd they'd rather their company be destroyed than actually be responsive to the public interest and to to to the values of the population. These these companies, these private sector power absolutely refuses any degree of accountability that they themselves are not dictating. You know, they came out with social responsibility and all that corporate social responsibility. Well, they made that up. They did that.
And like with the with when when Starbucks was in favor of LGBT, no one pressured them to do that. They did that. It was a pandering move on their part. Anything that they're not initiating, they don't want to budge. They don't want to be dictated to by the public.
They don't want the consumers to feel the power that they have, even if it means the death of their company. So the only thing that I can understand from from Starbucks is that they're taking this very intransigent position, this self destructive intransigent position because they were willing to die on the hill of corporate unaccountability, of private sector unaccountability because otherwise it doesn't make any sense whatsoever. But so, small steps have to be made, but each one of those small steps is significant, and game changing steps. So we don't minimize the importance of, for example, starting a committee where we're asking for, say, you know, your your political donations or, financial transactions, we want disclosure about this, disclosure about that. The point isn't necessarily the ultimate point, the end goal isn't the the the requests that we're making.
The the end goal is to create a new paradigm, whereby the private sector will be held accountable, and does have to be, does have to deal with the population in a quote, unquote democratic manner.
Thank you, brother Shahid. SubhanAllah. As you said, like, it's exactly like this ego you know, corporate ego, where they basically it's like, really, it you know, one cannot think of a reason why they do not just denounce it. Even though, like, they denounce that they do not have any affiliations, right, that, you know, that they have no financial ties to Israel or Zionist causes or, you know, the you know, not neither the corporation nor the CEO that you mentioned, Schultz or what's his name, right, that they haven't supported any initiatives. But, you know, like, subhanAllah, I think what this demonstrates that even the perception of a corporate affiliation.
Right? Like, even people, they, you know, they have not seen any specific reportings and specific financials where they would see a connection between Starbucks and Israel. But just that it's being spoken about, it has a severe economic and even reputational consequence, right, which is, I think, very interesting that even just giving this narrative has an influence. You don't even need to see the specific facts or the specific, as I said, reportings or financials of the given company and try to see the link between Israel and, you know, the company. But just because it's being spoken about, it already negatively impacts them.
Yeah. Absolutely. I think I think that that that Starbucks is is a really important case, actually, because the the actual sort of data about their connection with Israel is not that convincing, but it doesn't matter. And this is a this is why it's a really the this the the boycott of Starbucks is a perfect test case for corporate accountability to the to the population for for the democratization of corporate influence. Because when I'm talking about this, I'm not just talking about we don't want your company to be involved with us and so.
We want your company to reflect our values, period. Because you are a powerful, a rich, powerful entity in the society. We are familiar with you. We are we patronize you. We have a connection between us, between the public and you, and therefore, we want you to take stands that we take.
So whether you are connected to Israel or not, it doesn't matter. We want you to be pro Palestine. It it doesn't matter. Ultimately, if you are if you are giving money to the to the to the to Israel, to the Zionists or not, if Howard Schultz is giving money to the Zionists or not, that's not even the issue. The issue is we are pro Palestinian.
We want you to be pro Palestinian. So be pro Palestinian. That's that's that's really what corporate democratization is about. It's not necessarily about whether or not this company is involved in such and such activity or not. It's the fact that you are a powerful political private sector entity that we have empowered with our patronage, and therefore you need to take the same stance that we take.
Whether you're involved in that issue or not, we want you to take the same stance that we take. Whether you have any particular business connection or affiliation or not, we want you to take the same stance that we take. So I think Starbucks is the perfect case, this is I think as I said, I think this is exactly why they are refusing because they don't want to be dictated to by their own customers. They don't want to be dictated to by society. They think that they should be unaccountable.
They think that they should exist it with, be able to act, in in a sort of zero gravity, moral zone where all we have to do is provide people with coffee, way overpriced coffee, and everyone should be happy. No one should ever ask us anything. No one should ever hold us accountable morally for anything. All the all that we have to represent for our customers is their love for pumpkin spice lattes. And and and you you've minimized the importance of your customers and the depth of your customers, that things matter more to us than that.
Things matter more to your consumer constituents than that. But we are the ones that have to show them that more things matter to us than the foam on our cappuccino.
Yeah. Exactly. Inshallah, I I I also have some points related to Starbucks because I think it's a much deeper topic. But please, brother Amar, feel free. I I think your hand must be hurting you from
how long you're in good trades.
Yeah. So I was talking about I was trying to address the question regarding the measures that can be taken to address to address, you know, holding corporates accountable. And I think one of the one of the basic measures is that people take it for granted that they should call politicians whom they endorsed and ask them for favors in exchange for endorsing them. So the same thing should happen with with corporates. Right?
So for example, we the very basic steps, which is to get the email for the executives of this or that corporate, you know, address them, send them, emails, and tell them that we are your constituents. We are your demographics. We have the numbers for your sales on this or that region. We have your numbers for the sales for this or that, core democratic constituency, and we can mobilize and we can, drastically lower your numbers. We can drastically lower your sales if you do not comply to our values.
So people usually don't think of this as a valid approach or think that the executives, don't read their mails or the or that that they won't care while when in in in reality, executives receive enough of these messages, whether they're emails or SMSs or what have you in this day and age of technology, they will feel very frightened. So we've been talking about how the corporates are beating us and that they are those large structures, those transnational, very super rich structures. But in actuality, they can be very vulnerable because at the end of the day, they depend on our money. So if we are able to communicate with them, and it's not that hard because we have we can get access to their email addresses, we can get access to their numbers, we can get access to means of communication with them, and tell them that we are very eager to mobilize, then I don't see see how that will not, help in holding them accountable. Also, we have to convince the consumers that their dollars can go in many ways, not just in the in the ways of boycotting.
So if you boycott, this is a good step and it's a very valid step and it's a very effective step. Even an an an even more effective step would be to endorse campaigns, media campaigns, because PR is very important. We can use those dollars to endorse media campaigns to convince those companies, to convince those corporates in the other direction. So we have to use their own tools. We have to use their own, weapons against their power.
I I'm I'm not suggesting, as brother Schedel has already mentioned, that we try to to to destroy them to destroy those corporates. That's not the case. But we have to be on the same field. We have to use the same weapons. We can't go into a gunfight with knives.
So we have to use media, they are, because both are very important, and both are employed by the corporates. So we cannot enter this battle of power imbalance without using the same without using the same weapons. The final point to make is that brother Shahid had a very good point regarding the the the the fact that we don't have to settle for the corporates not supporting Israel and that we have to force them to support Palestine, which was the core issue with Starbucks regarding the LGBTQ, for example. Because for a very big time, if you remember, we already mentioned at the start of the talk that corporates, they they especially western corporates, they tend to create their markets. They tend to create the need for the consumer and call their products.
So you you you don't have to be a genius to know that when they say that Starbucks says that we, support the LGBTQ, for example, is that they are support they are enacting policies that will ultimately benefit benefit the big pharma companies, for example, which means that for a very big time, those western multinational, anational companies are forcing their values in in the for the sake of profit, of course, on us. So a very valid approach would would need to have our own values to to to to to to not have their values dictated upon us but in the other way around is that we have to tell them that this is not the way we live, this is not the way we eat, this is not how we drink our coffee, this is not how we do stuff in life in general. And it has to be communicated in many various ways as we have mentioned before. So the fact that values come from them, not from us, it has the the direction has to be changed because we are the consumers. We should be able to dictate what we like and what we don't like, not the other way around.
They seem to think that they can tell us what we like and what we don't like. On while in reality, we are the consumers. We determine what we like and what we don't like, especially in the global South. So I hope I didn't take too much time on that. Thank you so much.
You said it perfectly, brother Omar. Thank you very much. Please, brother.
I mean, I definitely agree with what brother Omar said. I mean, at the end of the day, the decision comes down to us. What we invest with our money and our profits is what we get. And also, at the at the same time, there's going to be companies that will will try to that will that will try to stay on their own positions until they fall to their own knees as what brother Shahid said with regarding to Starbucks. But I mean, especially with Starbucks, some companies are built to be more than just companies and this is something we have to we have to understand is that comp there are companies like Starbucks that are built to be that are designed to be not just a a comp a company that makes profit, but to promote a certain culture and the state of mind and the way of life.
This is something we have to be wary of. Start as what brother Shay said, Starbucks usually appeals to the left wing and leftist base in the in the West, which is pro LGBT, but then why are they still Zionist still they fought with their knees? I mean, perhaps, maybe they are also appealing to the left wing Zionist as well. So, there's a interesting video that there's a YouTuber. I will actually put the link on the on the comment.
He talks about Starbucks. Of course, it's in Arabic. So if you're not an Arabic speaker, I'm really sorry. I I he doesn't he doesn't offer interpretation. Maybe you can use AI for that, But he offers a good good breakdown on that and on what the real purpose of Starbucks and the companies that are like Starbucks.
So I will post this video after or during the during the live on the on the comment section if you are willing to explore it further. Thank you very much.
Yeah, brother. You're right. And and I actually talked about that initially when the when the boycott started against Starbucks in Malaysia. Because another way of saying what you're saying is that Starbucks is admitting that they don't have the best coffee. When they say, it's actually about a lifestyle, it's actually about a culture, you know, it's actually about an ambiance, it's a way that it makes you feel about yourself, it's it's something about your own self image to walk around with your Starbucks cup and so on.
It's how you how you feel about yourself and how you think others will perceive you. This is another way of saying we know that we can't really exist on the basis of the quality of our coffee. So we have all of these intangible things that we offer. It's the same as with a luxury brand. What you're like a, you know, a Gucci bag or something like that.
It's not actually in substance any better than any other bag, but it makes people feel a certain kind of way about themselves, it makes a makes the they they think that they are perceived in a certain kind of way. That they're rich, that they're like like for Malaysia, and in this region, Starbucks in this region, people who local people who go to Starbucks in Malaysia tend to be sort of having a colonized mindset and that they think it makes them seem very western to go to Starbucks. It makes them seem affiliated with westerners and that they're more educated, that they're richer because obviously if you can spend that much money on a cup of coffee then you're rich and you're privileged. So I'm putting out this image to the world. But this is also their as you're alluding to, this is also their weak point.
Because if your if your business is based on the perception people have of you by being a patron of that business, Then if the perception of you being a patron of that business changes like it has in Malaysia, while you look down upon now if you're walking around with a Starbucks cup in Malaysia, this means you're a sellout. This means that you're a pro Zionist. This means you're anti Palestinian. It means you're anti Muslim. You know, it means you're pro genocide.
So the the at the end of the day, if the actual quality of your product isn't that great, and it's based on all of these other intangibles, well, intangibles are all determined by the public. The whether or not we decide to value those or not, it's all determined by the public.
Absolutely. 100% agree. It really has a lot to do with, targeting the psyche of patrons, you know, you know, a sort of playing on the self esteem issues when it comes to when you buy this product. Like like previously, he'd said, you know, if you're walking around with this whatever Louis Vuitton bag, whatever it is, it's not any much better than any other bag that's probably less than a quarter of its price. And people are willing to spend or overspend on these things knowing that they are spending or or providing 300% profit to these corporations.
Now if those people just change their mindset we're not the video mentions, we're not asking these corporations to change their prices, but what we are asking about the people that are buying these things, change your mindset and hold those same corporations accountable, force them to change their values, force them to align with the right, causes, but not just for to hit your c as corporate social investment or c as, responsibility strategy. Not just for that, but it should be something that is fundamental, to a society that is not just another, profit makings, you know, endeavor where somebody else is not going to make some money in a different way. It should be something that really makes a difference within society. So and that has to do with marketing or what when you play on these people's psyche, on the insecurities, when you this handbag is supposed to make you feel on top of the world. You you you you now at a class higher than what you were yesterday when you didn't have this bag.
Imagine that type of self esteem issues that you have that you think that your value is equated to an overpriced handbag. Now when people, society, when we think about the decisions that we make and how we want to change the way that we love and the things that we want to put out there in terms of the goals and and and how we want to show up in the world, when they make that change, they will also realize that the way that I spend my money is critical to their own or your own way of life. And it's it's really important that people understand this is a a psychological thing. You know, it's a bit colonization of the mind, and it's something that you can't even see. You don't even know that you're going through it.
But it's it's it's it's a sad thing because you base every single decision, on something that is, like, she say brother she said, it's intangible. You you it's not even providing any real value to you, but you think there's value to it. And it's it's sad. So important that people change their mindset when it comes to the way that they make their their purchases.
And exactly, this brings us to the interconnectedness, right, that we spoke about at the beginning. Right? This psychological state, you know, like, that the culture remains even when you are away from your slide master. Right? Like, you know, the Starbucks coffee shop is exactly the onions, the banhita you wanted, you know, in the desert, right, you know, instead of banhansalwa.
Right? Like, if we can compare it that way. You know, like, it's not just the coffee shop. Right? It symbolizes something.
Right? It symbolizes this. It even symbolizes in some degree, in in my opinion, to be honest, this Western corporate dominance. Right? You know, the American influence.
That's why even people are rejecting it. Right? They are rejecting this American global imperialism. Right? They don't wanna be part of it.
And I think this is very important point in because, you know, this is from the perspective of the corporations. As we said, when they're giving you an overpriced product, they are betting the exactly the value added for you is the feeling that you are getting. Right? It's not even about the product. Like, you don't care which material it's made from, whatever.
You know, this you know, these Rolex watches probably are not worth 40 k dollars. Right? But, you know, you feel good about yourself, and you can show off and take pictures on Instagram. Right? So you're gonna pay.
You know? So I think that the image associated with the brand is something that we can target. Right? Like, it's not even about searching for specific financials or, you know, these connections of the money and who are they financing that goes to the military industrial complex and whatnot. But there's very much this exactly as brother Shahid pointed out this point.
Right? Like, now when you are going with a Starbucks cup, right, you are, you know, pro genocide. You are complicit in a genocide. You are supporting Israel. You are against the Palestinians.
You are pro killing babies. All of these things, right, that we associate with it. So I think that if we wanna somehow target, you know, the brands to be able to influence them somehow, like, it's not about, you know, creating a smear campaign and coming up with stuff that are not real, but it's a very big part of it, you know, not just influencing how the money goes, how the money flows, etcetera, but what is the image associated with owning that thing. Right? It's a very, you know, psychological aspect to this thing that we are discussing.
Right? I I I I don't know. I think it's very important in my opinion. I don't know what you think, but, like, this yeah. What are you connected with even if it doesn't have a base?
But it's something that we can make use of. Right? Because, you know, the people wanna be viewed somehow when they buy this or that brand. Right? So if you change the way how they perceive, you know, the ownership of the thing, it will have a great impact.
Well, it's it's introducing a new dimension into consumer choices. It's it's introducing a new dimension into capitalism. And and ultimately, this will be a greater for competition. It's because I mean, you think about it, if if if without this factor being there, capitalism, the way the way western capitalism runs. I mean, when you don't have when you don't have, for example, a cap on how much profit you're allowed to make, say.
I'm not that I'm advocating that, but when you have when you have it a a situation where a company can make as much money as they can can possibly make and there's no cap on that, then it's monopolistic in nature. Every every company has the has the incentive to try to get bigger and bigger and bigger until they dominate completely. I mean, they're they're driven by the desire for market domination. They're driven by the desire to become monopolistic. But if you if you introduce into consumerism, morality and values aside from monetary value, aside from materialistic value, actual values, well then this this in and of itself creates a different dynamic to where, for example, you know, people have said, with regards to the BDS movement, with regards to boycotts generally, well, how are we gonna how are we gonna boycott Microsoft, for example?
How are we gonna boycott some of these companies that are so big that there's no competition for it? There's no alternative for for these. So this this drives the potential innovation and entrepreneurship and creation of new companies that will reflect the values of the population or of their core consumer constituency. The creation of new industries, new companies, new corporations that will be responsive so that it's a demand by the population for alternatives. Like again, just going back to Starbucks.
There's been a kind of a a renaissance for local coffee shops in Malaysia. There's so many local coffee shops now that, that are doing so well because everyone is boycotting Starbucks. And I think that even if Starbucks were to to take a positive stance now with regards to Palestine, people still won't go to them because they've already found so many better alternatives where the coffee is genuinely better and they just genuinely feel better about supporting local companies, local businesses. So this this in and of itself is something against monopolization and it's actually pro competition. It's actually completely consistent with capitalism and free market, where we're supposed to have more alternatives.
We're not supposed to be stuck with the the company gets to do whatever they want because there's no alternative for the product that we need. So this actually drives that. You know, as I said, in in Malaysia, 50 outlets of Starbucks have had to close. Well, that means a lot of people have lost their jobs. So how is that correct?
How is that moral? We're hurting people because most of the people in Malaysia who work for Starbucks are obviously Malaysians. They're most of them are Malays. Most of them are Muslims. Most of them are themselves pro Palestinian.
And now they're out of a job. So how is that moral? We're we're harming our own people. But think about it in another way. If if if if if you're gonna take that as your position, then you have to shop everywhere.
You have to be a patron of every single company, every single shop, every single store, regardless of whether you need their product or not. Whether regardless of whether you think the quality the the product is of of a good quality or not. Because now you are responsible for everyone else's jobs. Not that the company is responsible for everyone else's jobs, of of the the jobs of their employees, making sure that their business stays up. But the thing is is that you don't think about it this way because you're only thinking about it in terms of the material aspect of it and the products and the services that a company sells because you've never thought about it in terms of their moral responsibility to the society.
So you don't feel bad when a company goes out of business because nobody liked their products. You don't you don't think that you have harmed now their company or their, employees and forced them out of business because you refused to buy a product that you didn't need or a product that didn't that wasn't necessary for your life. You don't feel bad about that. You don't feel a moral responsibility for the employees that lost their jobs when a company fails because they failed to meet the needs and the demands of the market. Well, that's just capitalism.
But if you include the dimension of morality and values into the equation of whether or not a company can survive in the market, well then the responsibility for that also rests upon the employer. It also rests upon the company itself. And therefore, they are not responding to the moral needs and the moral demands of the market, same way that they would fail if they don't respond to the material needs and the material demands of the market, well, they'll fail if they were if they refuse to respond to the moral needs and the moral demands of the market. There's no difference. So in fact, the the responsibility is always going to be with the company to to respond positively to the demands of the market.
And if the market is making moral demands of the company, then it's just the same as if they were making materialistic product or service related demands of a company. You understand what I'm saying? If a company can't provide a product or a service that the that the market needs, well, it will fail. And the same should be the case if the company can't provide for or respond to the moral demands and the moral needs of the market.
Yeah. Now to be honest, like, in relation to the Starbucks thing, it was just what we mentioned, right, this whole image, the public opinion associated with it that I think that it's not just about the product that they're giving you, but it's this whole, you know, thing that we spoke about. So I think we managed that. But exactly, I also think that you greatly highlighted now the, you know, the last point that was on the agenda about this balance that we've it's also interesting. As you said, you know, now people are buying the coffees from all of these other stores.
Of course, it might mean that they are, you know, hiring people. So, yeah, why not leave Starbucks and go work in a place that you're supporting your local community, right, where you are being treated as, you know, part of this, maybe even family sort of establishment. You know, you get better you're not just a minion in this whole multimillion worker, you know, type of corporation globally where you are just one in a million again. Right? But, usually, these smaller coffee shops, they're, you know, owned by some smaller families, some, you know, local.
It gives you even a sense of inclusion into the society that you're in. Right? So I think that exactly. Like, it's just a shifting of the force, right, from one place to the other. So it's just a nice size, so you raise your open your speaker up.
So please.
I just wanted to just touch again on the fact when we when we spoke a little bit earlier about, you know, the perception of value when it comes to buying goods where, you know, especially these overpriced goods. And that, as we mentioned, has a lot to do with their way of thinking and the perception from society. But that also tells you if people are willing to spend so much money on these, goods, whatever it is, because of perceived value, and that has a lot to do with the fact because it's peer pressure. It also means that when, people are also starting to speak about, value based purchases, real value based, purchases that they're psychological that it can also shift into the minds of people and shift the way that they think about making purchases. So it is, coming back to your question about is it feasible in terms of the collective and in terms of society?
Yes. It can happen. Like the the shift from, drinking Starbucks to not going to local, based, coffee shops where people are making those conscious decisions. Yes. It is feasible because they've seen their peers doing these things.
They are being affected by what your neighbor is doing and what your grandmother and your aunt and your sister and those type of thing. Word-of-mouth is important. So like those same brands are using word-of-mouth and using peers to influence your your purchasing decisions. The same can happen in reverse.
Yeah. Thank you very much, sister. To be honest, I think, like, we managed to cover all of the aspects that I wanted to, you know, share with you. But I I I think that our listeners need to, you know, realize that this global reaction to the Zionist regime and its actions, right, and the boycotts, you know, like, really highlight a significant shift in the understanding of the global population. Even it gives a sense of vulnerability to the corporations, right, that that really must now navigate complex landscape.
Right? The public approval now, it really extends beyond some just brand loyalty. Right? We, as a consumer you know, as consumers, we demand justice. We demand human rights.
Right? True human rights. We demand these collective values that we share. And we can see that the streets, the university campuses, the, you know, private homes, they have really become the final arbiter, right, of a corporation's success. So, you know, all of these business deals, the mergers, the expansions, they can receive approval from shareholders, from the governments, from banks and whatnot, but they will all pay without public backing and, you know, the consumer consumer's dollar dollar bills.
Right? So I think the this movement that has been really gaining traction and speed and momentum, like, it underscores some need for corporations to recognize that they really exist by the good grace of the pipe. It's not a given. So and I think they are beginning to realize this. Right?
So, you know, like, even there was a video about the Balenciaga example where public opinion can really make or break, you know, like, the most successful companies. So ignoring consumer demands is no longer a viable strategy. Right? So the days of corporations acting because, you know, these unaccountable power entities are over. And we have to, as consumers, realize that we really wield more power than we actually realize.
Right? So by withholding our money and choosing where and how we spend it, we can really demand accountability and reshape, inshallah, corporate behavior. So also realize that these boycotts of Western brands over the perceived genocide, you know, they are really more than just a political statement. Right? We are really trying to reassert our power as people, as consumers over these corporate and economic structures that they impose upon us.
Right? We're really trying to expose the emptiness, the wholeness of the products that they claim, you know, the quality through these logos Well, we know that they really just symbolize oppression and justice. So, you know, we really demand that profit be tied to ethics and that the companies reflect the values of the communities that, you know, the communities that are holding them. Right? So as Brother Shade said, the message is really clear.
Without any moral value, there is no market value. Right? So Western companies specifically must, you know, evolve to meet these demands or watch as their market share grows. Right? And especially in the markets of the global South.
So, yeah, this is not just some consumer revolt. Right? But it's really a struggle against this corporate imperialism and economic colonization. I think in one of the last latest videos, right, or in the livestream, it was really mentioned, like, we need to understand this economic colonization. Right?
That's the source, and this is really a way of how to get rid of that inshallah. So, yeah, we as consumers always demand, you know, as Muslim consumers, especially, right, justice, you know, accountability, dignity. So we should make the corporations understand that we understand how things are. Right? Because they are playing us for fools.
You know, we need to understand that our the privileges that we are giving them can be withdrawn at any given moment if they do not do what we want them to do. Right? So I hope that this has been beneficial for you, right, because, you know, this is a movement that we are all part of. We are all consumers. We all buy things.
Right? We just, inshallah, need to become more organized, try to fight for these structures, the proposal that we spoke about, you know, about these committees. If you are able to in your own, you know, communities. Yeah. Please, brother Shahid.
No. Just very quickly, I wanted to say you you you misspoke now for a moment. You said perceived genocide talking about corporations, and I think what you meant to say was perceived complicity in genocide. I just wanted to sort of quickly. Yeah.
And then the other thing I just wanted to say, right in closing, although, you know, this this topic actually has a lot more to to talk about than we've been able to cover, to be honest, especially in terms of tactics and strategies. But I wanted to to emphasize also that it doesn't have to only be punitive. We're not just talking about boycotting or disrupting corporate commercial operations or whatever, but the the the really essential aspect of it is also rewarding companies. Rewarding companies that do the right thing with our dollars, with our patronage, with our shopping, and so forth. So, I mean, another aspect I don't mean to bring a a whole another dimension to this at the at the close of the session.
But, I mean, if you have a if you have a committee that's that's dedicated to corporate democratization and you're targeting a particular company, you should also try to focus on having the ability, organizing the ability to be able to literally mobilize shopping sprees for your for those corporate constituents. So that so that for the commercial constituents of a particular company. So that if they do the right thing, you can also tell them that if you take the stance that we need you to take, we can guarantee you a a significant inflow of profit, a significant spike in your revenue, because we can we can mobilize consumers to actually patronize your business. It's very important, think. They're motivated by profit, So we we can't only always take the punitive approach of denying them profit, but also the ability to give them greater profit if they do the right thing.
Brother. Sorry that I misspoke before. Of course, you know, I hope that our listeners already know my stance regarding these issues, so it was just a mistake on my part. So I apologize. Yeah.
Okay. So please, if our speakers, anybody wants to add something, brother MG or sister Nisa yeah. Brother MG, please feel free.
Yeah. I mean, definitely to build on what brother Shahid has said is that maybe one one way we can do that through for, like, for implementing rewards is through some sort of cap and trade function for reward and consequences. I think Boycott Boycott, if you guys know the application that BDS has collaborated with, they are doing something similar when, for example, if you search in the application for a for a product and you find out it's boycotted, they would show you the alternatives. So it redirects you, basically, based on your interest to an to an alternative that is more aligned with with with with the Palestinian cause and with the values that pertain to the Palestinian cause. So maybe some sort of cap and trade function that can be implemented, but at a more on a more wider scale, or more scale as we say.
Yeah. And I would I would just just to sort of continue on that topic. There there there's an element that used to be the case in in boycotts, for example, back in the day in the Montgomery bus boycott, for example, in the civil rights movement and so on, which I think is largely missing from modern boycott movements. I think as far as I know, I'm not that familiar with the BDS leadership and what their approaches have been in terms of interfacing with corporations, but the the an element that really must be there is that you do have to okay. You have to approach your boycott movement or or any sort of strategies or tactics that you use for the purpose of corporate democratization.
You have to approach that with a negotiating mindset and be in look at it as a form of dialogue with that company. We're not just trying to hurt you. We're not trying to harm you. We're trying to get you to do the right thing. So that includes that you should interface with them, you should talk to them, you should try to have a meeting with them and and discuss with them.
What are your concerns? What is holding you back? Like, for example, like what I was talking about with Starbucks. What possible rationale do you have for not aligning with the global consensus on Palestine? With not aligning with international law?
With not aligning with the ICC and ICJ? What possible reason do you have? Tell us. Let us know what your concerns are. What is what is holding you back from being pro Palestine and for making a a an explicitly clear statement, a pro Palestinian statement, which will obviously be a huge boost for your business, and also is just the right thing to do.
So there there there you should approach it not as a not in an adversarial way, but but in a in a in a mentality of negotiation and discussion where, we wanna we wanna talk to you and help you to come to the right decision, to help you to take the right stance, and we need to know what your concerns are. What's holding you back from taking the right stance? What what is the outcome that you're predicting, the negative outcome that you're predicting that will result from you taking the stance that we're asking you to take? And then we can help address those concerns. It has to be dealt with in a way of mutual respect in a way to where we don't just see ourselves as outsiders who are outside of the process and all we can do is protest and and complain and have grievances that we shout in the street or what have you.
We need to actually be in the corporate boardroom and talk to you, and because we are we are serious representatives of the the the resource that is giving you business in the first place. So actually sit we we deserve a place at the negotiating table, not just metaphorically, but actually. Actually at the same table across from the CEO of Starbucks and discuss this with them, whether it's Starbucks or any other company. It has to be dealt with in a serious manner, not just in a symbolic way.
Yeah. This is really a great point. To be honest, like, that it can be a mutual beneficial relationship. Right? It's like, not be just negative and we're boycotting and we want you to go bankrupt.
Right? But, hey. Here we have our proposals, how you can correct your way, what are you afraid of, exactly, all of the things that you just mentioned. So I think this is really interesting mindset that one should have when approaching these companies approaching. Even when if you have just a branch in your own, you know, local community or something in your city in your you know, if you collect the consumer database and you know who they are targeting, you can come collectively, you know, maybe pick out a representative for this city, and you will approach this branch and approach it in this manner.
Right? Okay. We see, you know, you're losing customers. We see you are on the edge of bankruptcy or closure. Right?
I hey. We can, you know, assist you. These are the steps that the people want you to do. What are your, you know, views of it? Why not?
Why yes? Etcetera. So this is really a great tactic in my opinion and would be much because, you know, when you approach it adversarially, I guess, in an adversary manner, it exactly as you said, you know, spy sparred this adversary emotion from their side. Right? Like this we are not responsible to anyone.
You know, no one will hold us accountable. We can do whatever we want. And this is you know, once you approach it from this negative standpoint, you will immediately, you know, like, incite this negative approach from their side. Right? But if you try to approach it in a manner that is more about trying to find a way out, they will probably the corporations and their boards and etcetera will be also willing to approach it in a more, you know, intelligent and, like, less adversary manner.
And so I think this is very interesting inshallah. So, yeah, thank you very much. Okay. So with that, I would like to thank all our listeners, all our both speakers, brother Shahid, brother Omar, brother Angie, sister Nisa. Thank you very much.
And may Allah bless you to be there with us next week again where we will tackle the, you know, antisemitism and pro Palestinian approach. So I think that will be controversial and interesting topic from the Muslim perspective to discuss. So see you there, And thank you. Take care. Have a nice rest of the weekend.
تمّ بحمد الله