There's No Western Taubah

What drives them to be revisionist and to scapegoat and to, rewrite history and to change how it how it all looks, and who's culpable and who's not and so forth? The answer is very simple because they don't intend to change. They intend to keep doing what they've always done. This is why they want to pretend that they never did the wrong because they wanna keep doing the wrong. This is the reason.

That's the only reason that you don't make. It's the only reason that you don't make is because you intend to continue with the sinning. You intend to continue with the injustice. You have every intention to continue with it, so you're never gonna fess up to it. You're never gonna confess what you've done.

You're never gonna take full responsibility for what you've done because you wanna keep doing it. They don't want to acknowledge the systemic and institutional and really civilizational level of culpability for the crimes that they've committed in the past, whether it's slavery or anything else. The genocide of the Native Americans I mean, you can go on and on of everything that they've done. And it's this is all connected to the current issue today right now with the genocide in Gaza, obviously, and their support for Israel. America owes the Palestinians over $300,000,000,000 for the money that they've given to Israel over the last seventy five years or so.

Accountability lies with the decision makers where where decisions are made, where logistics are provided, and where political cover is provided. That's where accountability lies. That's on the institutional level. That's on the systemic levels, the the the the level of civilizational systems. That's where the accountability is, so that's where the has to be.

If there isn't, then you know that they haven't even even if they publicly changed their position, they haven't changed the reason why they're taking the position that they're taking. In other words, you can't trust the position that they're taking because they're not taking it for a good reason. They're not taking it for a moral reason. They're not they haven't acknowledged their wrongdoing. And the reason, again, like I said earlier, the reason that they never acknowledged their wrongdoing is because they have every intention to continue with the wrongdoing.

The the the the layers or the, say, the stages or the elements rather, the elements of is like acknowledgment or remorse, meaning you understand that the thing that you have done is wrong or the thing that you're doing is wrong, is morally wrong, is contemptible. There's the acknowledgment of that. There's the recognition of that. There's the remorse for having done it. There's the confession of having done it, public confession of having done it.

There's the secession of doing it where you halt what you're doing. You stop what you're doing. And then there's restitution for the wrong that you've done. You have to make up for the wrong that you've done. You have to pay the price.

You have to pay the toll for the wrong that you've done to the people you have wronged, and then you have to resolve to not continue doing it. Okay. That is that has to be manifest at the institutional level. Has to be institutionalized in in in institutional processes, in governmental processes. You have to, for example, correct your curriculum that you teach in the schools.

You have to obviously, you have to halt what you're doing. They haven't stopped what they're doing. They haven't stopped, for example, supporting Israel. Even if they're trying in their media, you you have these, you know, formerly pro Zionist people who are now coming out talking about the the Jews did nine eleven. The Jews did this and that and the other, and they're trying to sort of pivot.

But like I say, if they're changing their position without acknowledging why they previously took the position that they took, then they're taking this position today for the same reasons, which are immoral reasons. So you have to actually have on the institutional level an acknowledgment, a recognition, a confession, restitution, you know, an an actual recognition and remorse for what you've done, a confession of what you've done, restitution of what you've done, stopping doing what you are doing or what you have done, and resolve not to continue doing it. You have to you have to make up for the crimes, and we are not seeing any of that. We're not seeing any of it whatsoever. Instead of what instead of seeing that, what we're seeing is the blame shifting, which just lets you know that they don't feel bad at all about anything that they've done in the past.

There is no remorse. There is no confession. There certainly is no restitution, and there's certainly no secession of the wrongdoing. They're continuing. So if they pivot their position, just understand that that does not indicate any change whatsoever in who they are and why they do what they do.

They're just pivoting because of the same reasons that they took the previous position. Now they see that it is, opportunistically in their interest to to to to switch their position, and they're motivated by the same reasons that caused them to do wrong in the past, which means that they're gonna do nothing but continue with the wrong in the future.